LETTERS FROM PALESTINE
Yom Kippur, Jewish Day of Atonement
Pamela Olson
30 September 2004
Here is a heartfelt Yom Kippur message from Rabbi
Michael Lerner of Tikkun.org which resonated with me,
and I hope you can find something healing in it.
Happily, my involvement with the Palestinian issue has
caused me to come in contact with a lot of great
Jewish and Israeli people and organizations as well.
I hope it goes without saying, but when I criticize
"Israel" or "America" I'm really criticizing the
nutters all over the world who keep peace and justice
perpetually at arms' length for the sake of personal
gain or outdated ideologies. I have nothing but
admiration for Israelis, Americans, or anyone else who
works toward respect, understanding, and community. I
hope we can all come to our senses before things get
too much worse. Shalom.
For the Sins... A supplement to the Yom Kippur Prayers
Sept. 24, 2004
On the Jewish High Holidays we take collective
responsibility for our own lives and for the
activities of the community and society of which we
are a part. We affirm our fundamental interdependence
and interconnectedness. We have allowed others to be
victims of incredible suffering, have turned our backs
on others and their well-being, and yet today we
acknowledge that this world is cocreated by all of us,
and so we atone for all of it. While the struggle to
change ourselves and our world may be long and
painful, it is our struggle; no one else can do it for
us. To the extent that we have failed to do all that
we could to make ourselves or our community all that
we ought to be, we ask God and each other for
forgiveness - and we now commit ourselves to
transformation this coming year...
Hebrew: Ve-al kulam, Eloha selichot, selach lanu,
mechal lanu, kaper lanu. For all our sins, may the
Force that makes forgiveness possible forgive us,
pardon us, and make atonement possible.
Al Cheyt (For the Ways that We Missed the Mark,
Strayed from Our Highest Possible Being as
Manifestations of the God Energy of the Universe):
For the sins we have committed before you and in our
communities by being so preoccupied with ourselves
that we ignore the larger problems of the world in
which we live;
And for the sins we have committed by being so
directed toward outward realities that we have ignored
our spiritual development;
For the sins committed in the name of the American
people through our invasion of Iraq and the violence
we used to achieve our ends;
And for the sin of not rebuilding what we have
destroyed in Iraq;
For the sin of Abu Ghraib and the humiliation of
prisoners, And for the sin of not providing basic
human rights to those imprisoned at Guantanamo Bay;
For the sin of hoarding the world's wealth and not
sharing with the 2 billion people who live on less
than $2 day;
And for the sin of supporting forms of globalization
that are destructive to nature and to the economic
well-being of the powerless;
For the sin of electing leaders who undermine
ecological safeguards and accelerate the destruction
of our natural environment;
And for the sin of not caring enough to get involved
in social change movements or electoral activity;
For the sin of allowing civil liberties to be
undermined;
And for the sins of blaming all Muslims for the
extremism of a few and ignoring the extremism and
violence emanating from our own society;
For the sin of being cynical about the possibility of
building a world based on love;
And for the sin of dulling our outrage at the
continuation of poverty, oppression, and violence in
this world;
For the sin of not doing enough to save the
environment;
And for the sins we have committed by allowing our
food and our air to be poisoned;
For the sin of allowing the water resources of the
world to be bought up by private companies for private
profit;
And for the sin of failing to be stewards of the
planet;
For the sin of not doing enough to challenge sexist
and homophobic institutions and practices;
And for the sin of turning our backs on the world's
refugees and on the homeless in our own society;
And for the sin of allowing media indoctrination to
convince us that others are motivated solely by money,
power, or narrow self-interest;
For the sin of accepting a world in which the "bottom
line" is money and power, and not fighting for a new
bottom line of love and caring;
For the sin of being so concerned about our own
personal tax benefits that we failed to oppose tax
cuts that would bankrupt social services;
For the sin of not opening the emails of those who
tried to inform us of what was going on in the world
that required our moral attention;
For the sin of spreading negative stories about people
we know;
And for the sin of being passive recipients of
negativity or listening and allowing others to spread
hurtful stories;
For the sin of being "realistic" when our tradition
calls upon us to transform reality;
And for the sin of attachment to our own picture of
how our lives should be-and never taking the risks
that could bring us a more fulfilling and meaningful
life.
For these sins we ask the Force of Healing and
Transformation to give us the strength to forgive
ourselves and each other.
For the sins we have committed by not forgiving our
parents for the wrongs they committed against us when
we were children;
And for the sin of having too little compassion or too
little respect for our parents or for our children;
For the sin of cooperating with self-destructive
behavior in others or in ourselves;
And for the sin of not supporting each other as we
attempt to change;
For the sin of being jealous and trying to possess and
control those we love;
And for the sin of being judgmental;
For the sin of withholding love and support;
And for the sin of doubting our ability to love and
get love from others;
For the sin of insisting that everything we do have a
payoff;
And for the sin of not allowing ourselves to play;
For the sin of not giving our partners and friends the
love and support they need to feel safe and to
flourish;
And for the sin of being manipulative or hurting
others to protect our own egos;
Ve-al kulam, Eloha selichot, selach lanu, mechal lanu,
kaper lanu.
For the sins we have committed by not publicly
supporting the Jewish people and Israel when they are
being criticized or treated unfairly;
or for not challenging unfair singling out of Israel
for criticism by our allies in the anti-war movement;
And for the sins we have committed by not publicly
criticizing Israel or the Jewish people when they are
acting in opposition to the highest principles of the
Jewish tradition;
For the sin of not taking anti-Semitism seriously when
it manifests around the world or among our friends or
in our community;
And for the sin of seeing anti-Semitism everywhere,
and using the charge of anti-Semitism to silence those
who raise legitimate (though painful to hear)
criticisms of Israeli policies;
For the sin of allowing the Jewish community to
portray itself as the innocent victim and for allowing
Holocaust trauma to legitimate oppressive treatment of
others;
And for the sin of being so disheartened that we
stopped paying attention to the details of what is
happening in the West Bank and Gaza;
For the sin of blaming the entire Palestinian people
for (inexcusable and murderous) acts of violence by a
handful of terrorists-and then cutting off water,
food, and access to medical care to over a million
people;
And for the sin of bulldozing Palestinian homes,
killing Palestinian children, torturing,
assassinating, and oppressing the Palestinian people;
For the sins that Israel committed in Jenin, Beit
Jalla, in Ramallah and in Hebron, in Tulkarem and in
Gaza;
And for the sins that Israel committed by the
Occupation of the West Bank and Gaza, And for the sins
we have committed by not wanting to hear the details
or denying that they happened;
For the sin of teaching hatred about Palestinians and
then claiming that it was only they who teach hatred;
And for the sin of portraying every Palestinian as a
hater;
For the sin of condemning their extremists while
"understanding" our own;
And for the sin of tolerating our own teaching of
hatred and ignoring the ways that our communities too
frequently teach our young to demean Palestinians,
Arabs, and sometimes even all non-Jews;
For the sin of denying that most Palestinians have the
same desires to live in peace and pursue their own
lives that most Israelis have;
For the sin of insisting that there is no "moral
equivalence" between the deaths of innocent Israeli
civilians and the deaths of innocent Palestinian
civilians;
And for the sins of tribalism, chauvinism, and
thinking our pain is more important than anyone else's
pain;
For the sin of allowing Jewish institutions to be
governed by those with the most money rather than
those with the most spiritual and ethical sensitivity;
And for the sin of not putting our money and our time
behind our highest ideals;
For the sin of not learning the Jewish tradition and
not studying Jewish history, literature, and holy
texts and not learning the depth and wisdom and
meaning for our lives that can be found in Jewish
spirituality, prayer, and in a Jewish path;
And for the sin of thinking that our path is the only
path to spiritual truth;
For the sin of allowing conservative or insensitive
leaders to speak on behalf of all American Jews;
And for the sin of not showing up when TIKKUN and
other progressive Jewish groups offered us an
opportunity to amplify the voice of Jews who care for
social justice and peace;
For the sin of not providing public support and
financial backing to the few Jewish leaders,
organizations, and publications that do actually speak
our values;
And for the sin of being passive when the courageous
among us get publicly attacked;
For the sin of saying we want to be "spiritual" but
not "political" as a way of hiding from painful
realities-thereby distorting the fundamental Jewish
insistence that spirituality without tikkun olam,
healing the world, is actually another form of
idolatry;
And for the sin of not recognizing and celebrating the
beauty and grandeur of the universe that surrounds us;
For the sin of not seeing the spirit of God in others;
And for the sin of not recognizing and nurturing the
spirit of God within ourselves;
For the sin of not praying, not meditating, and not
giving adequate attention to the needs of our soul,
And for the sins of focusing only on our sins and not
our strengths and beauties;
For the sin of not adequately rejoicing and
celebrating the beauty and grandeur of God's creation;
And for the sin of not transcending ego so we could
see ourselves as we are: manifestations of God's
loving energy on earth. Ve'al kulam Elohai Selichot,
selach lanu, mechal lanu, kaper lanu. For all these,
Lord of Forgiveness, forgive us, pardon us, grant us
atonement.
These "sins" are a jumping off point for a
contemplation of the ways that we may wish to change
ourselves and our society.
May you be sealed in the Book of Life for a year of
peace, spiritual fulfillment, loving relationships,
joy, service to God and to humanity, and pleasure!
Rabbi Michael Lerner
Beyt Tikkun